Meditation Space: Austin, TX

Sunday sitting practice at Austin Shambhala Meditation Center comes together regularly based on the generosity and inspiration of individuals committed to developing bravery and gentleness through mindfulness-awareness meditation. On the path of meditation practice, one develops positive qualities by fully inhabiting one’s own life, and therefore supporting one’s community.

The format of a three-hour Sunday meditation session is firmly but gently prescribed: the staff arrive early and open the center, meditation cushions are set out or straightened up into a comfortable but orderly staggered grid pattern, and finally, the staff makes offerings of water, light, and pleasantly-scented incense to the shrine.

These simple and standard logistical facts of a regular Sunday meditation session are juxtaposed against the fertile possibilities that anyone could show up at any given time during the session to join in and that anything might come up for an individual practitioner during any given meditation session. The precise form of sitting practice combined with a space that can accommodate the openness of the human situation generates a powerful creative friction that characterizes and enriches meditation practice in an urban environment.

Sunday sitting proceeds into the morning: beginning with voluntary, intention-orienting chants, and continuing with sitting meditation divided by short walking sessions. Throughout the morning, some newly-arriving meditators join the group and others bow out. Generally, by the end of the morning, the shrine room is filled with over 25 practitioners surfing (or sometimes doggy paddling, or other times wiping out) on the tides of meditative mindfulness-awareness.

Meditation instruction is freely offered at the Austin Center about an hour before sitting concludes. A rotating staff of meditation instructors offers first-time instruction to anyone who walks through the door looking slightly dazed. Common reasons folks come to our center to receive meditation instruction include: curiosity about Buddhism, curiosity about meditation practice, seeking to gather material for a religious studies course, or sometimes, just being an inquisitive neighbor.

Around noon, the morning sit formally closes with chants of dedication—wishing that any openness of mind we experienced during our meditation session be of benefit to ourselves and others. Initial meditation instruction concludes around noon with the session. Introductory literature packets are distributed to new meditators, containing meditation tips, information on upcoming classes, and a list of related books for those intellectually inclined. New meditators are then invited to share a tea snack with the rest of the community.

Tea snack is where first-time meditators get to know the Austin Shambhala community. Tea snack is also an opportunity for our community to practice being together. This is where our mindfulness and awareness gets off the cushion and rises to a verbal, interactive level.

An aside about meditation practice in general: One popular misconception about meditation practice is that the quality of one’s practice is negatively affected by how much thinking arises during a practice session. This idea would imply that the eventual goal of meditation is to enter a void, thoughtless state. However, that is not the point of meditation.

One of the points of meditation practice is learning how to set priorities. When we practice gently placing our mind on an object of our choosing, that becomes a priority for our attention. When other requests for our attention arise—in the form of urgent or whimsical, electric or dull thoughts, we acknowledge these requests and gently return to the higher-priority object of our attention.

In the Shambhala tradition, the breath is used as a basic object of attention—it is a natural part of us that is right there all the time and does not cost anything to enjoy. When thoughts arise during our practice, it is ok—they are just not the priority for what we are doing at that particular moment.

In a similar way, we can engage in community practice by choosing genuine, kind, and wholesome interaction as our object of attention. When thoughts or insecurities or doubts about ourselves or others come up, that is not regarded as a bad thing, or a thing to be avoided. It is just not the focus or priority of our practice.

Much as there is no need to indulge in utopian (or dystopian) visions about someday achieving a perfect individual meditation session, we neither hope for perfect community relations nor fear they will never arise. In this way, our community practice is focused on the present and available goodness and openness generated from actual human interaction.

Gradually, in the same way that we develop kindness toward ourselves and a stability of mind in our individual practice, we can also develop kindness toward others and a stability of shared intent through community practice.

During our Sunday tea snack, we have the opportunity to explore community practice both by seeing with fresh eyes and ears how we relate with others and by finding what dignity can arise from our genuine rapport. As the tea snack gathering begins to diminish, we feel our social bonds renewed, taking perceived successes and failures, misses and connections, on or off the cushion, out into a broader world.

Without warning, we may find ourselves stopped briefly outside the Center door, noticing how radiant the afternoon sunlight looks, or catching a floral scent of particular pungency in the air. That moment of space and clarity to experience just how vibrant our sense perceptions can be is wonderful feedback that we are fully here, inhabiting our lives—holding the crisp, ephemeral moment joined with the residual hum of enjoying good and virtuous human community.

The Mind of Love

The Mind of Love

The Mind of Love

On Valentine’s day, we think of those we love. In the meditative tradition, we practice arousing the mind of love–a mind that wishes happiness for others.  In his A Little Book of Love, the teacher Moh Hardin writes, “the practice of wishing happiness to others is so simple that it is easy to overlook its profundity.”

On our meditation cushion, once our mind has settled a little bit, we can turn it to the practice of contemplation. In the case of breath meditation, instead of the sensation of breathing, the contemplation becomes the object of your meditative awareness.

From Mr. Hardin’s chapter entitled The Power of a Wish, here are the seven steps in the contemplation called Rousing the Awakened Mind of Love.

1.    We can start with ourselves. We can wish for our own happiness. We can make a gesture of friendship to ourself. Contemplate your own happiness for a minute. What is happiness?

2.    Think of someone you love, then think of a time your loved one was happy and how his or her happiness made you feel. Let your mind stay with that feeling for a moment.

3.    Take that feeling of love and expand to include your family and friends.

4.    Imagine expanding this love to include the people you pass on the street, the people you stand with in a checkout line, anywhere and everywhere…they are the people who live in your town or neighborhood. Rouse the aspiration that they could enjoy happiness today. Expand your love to them.

5.    Expand this feeling of love to someone you consider an enemy. Rouse the wish that your enemy be happy. This step is generally the most challenging.

6.    Dissolve the boundaries by contemplating everyone you have thought of thus far…

7.    Expand your love to all beings on earth. Cultivate your love by wishing that they all enjoy happiness.

When you are finished, let your mind relax and rest in the present moment with the breath.

Simple, yet profound. Thank you Mr. Hardin. For the complete instructions, see A Little Book of Love.

A Little Book of Love, by Moh Hardin, ©2011 by Moh Hardin. Reprinted by arrangement with Shambhala Publications Inc., Boston, MA.

Editor’s Note: Cheerful Valentine’s Day from everyone here at Samadhi Cushions. Not sure if your loved one wants you? Contemplate staying or going with  The Clash.