Barnet, Vermont We remember here Acharya Michael Greenleaf, a senior teacher in Shambhala and a co-founder of the wildly successful Mukpo Institute.
The Acharya’s road to revered ‘would-be Master’ was not easy or anticipated. As a boy, he mercilessly harassed his one sibling, a younger brother. Both smarter and more sensitive than Michael, Tony suffered this abuse with dignity. Later, Michael would take credit for “introducing my brother to the Buddhist path of patience and loving kindness.”
By the age of 13, a growing intuition told Michael that his destiny lay in rock stardom. By the end of his teens Michael shared 2 traits with the rock and roll legends he worshiped: self-absorption (born of mind-altering drugs) and permanent hearing loss.
In college, Mr. Greenleaf’s World Literature professor accused him of plagiarism. Michael’s paper reported on the story of a teenager in rural Africa. Apparently his observations mirrored scholarship at the time. Mr. Greenleaf, who would forever deny the charge, credited his grasp of ‘primitive’ culture from “having attended High School in Texas.” The next semester, Michael changed his major to Accounting.
Graduating during the recession of 1982, Michael struggled to find a job in his chosen profession. After pounding the pavement, he received an offer to join the CPA firm of Shepard, Schwartz and Harris. New to the rough and tumble of business, loud noises and surprises at the office could startle the rookie. “If the client shouted, or if the partner forcefully passed gas, I was in danger of soiling my suit,” he shared, while reminiscing about his start in accounting.
“I had only one friend at the firm, a benevolent CPA named Eli,” he continued. “During the audits we’d debate the existence of God. In Eli’s mind, God’s handiwork was obvious every time he found parking downtown, which he managed do quite frequently. I expressed what I thought was a healthy skepticism. Taking me aside one day, Eli looked me in the eye and very gently suggested it was time for me to find my ‘own people’.”
In 1986 Michael left the CPA profession to join a biotech start-up. Committed to the development of novel anti-cancer compounds, the enterprise had only to “go public” to make its shareholder/employees millionaires overnight. Two years later the promise faded. During in vivo testing, the leading compound wiped out an entire floor of laboratory mice. In spite of this experience, Acharya Greenleaf remained charmed by the prospect of having money without actually doing anything to earn it.
In Chicago, after tasting her coq au vin, a chicken stew, Michael married Jeanine, a woman of French descent. For the Acharya, this blessed union initiated a process of steady weight gain, a marked improvement in wardrobe coordination as well as the development of habits associated with basic personal hygiene. This also began a life-long discipline of “exchanging self for in-laws” which Michael practiced until the end.
Seeking a profession where failure was less measurable, and wanting to “share some good news for a change,” in his 40’s Michael left accounting and turned his attention to the realm of the spirit. Addressing meditation students who questioned his status as a spiritual guide, Michael defended his business background. “Accounting helped me prepare for the the contemplative life,” he told them, “I learned how to find meaning where there really isn’t any.”
After years of diligent meditation, Michael grew disillusioned with the pace of the path, and started to resent the work required for spiritual progress. A fellow traveler at the time related what, to many in his community, was already evident, “Michael seemed happy with the attention and status of being a teacher, but it was clear that his interest in meditation and service to others was more or less replaced by an obsession with fine dining and luxury automobiles.”
Around this time, Mr. Greenleaf became a step-grandfather, a status he called “rock bottom in the family system.“ Later, when his teenage granddaughter moved into the quiet household Michael shared with his wife, the new relationship renewed the Acharya’s longing for solitary retreat. “When all you can hear is split ends and skinny jeans, you know there has to be something more,” he explained to the retreat master.
Near the end, at the request of his teacher, Michael taught on the practice of generosity—“a demanding topic that took a lot out of me,” he said in an interview. Those who experienced Michael in his later years saw a new sense of calm and contentment. At the memorial service, his wife Jeanine shared a portrait that had many in attendance nodding their heads. “As long as he was well-fed and could drive his beloved automobile, Michael was a pretty happy person.”
Author’s Note: Yes, I’m still here. Lately I’ve been saddened by so many deaths. More and more these days, I know the names of the movers and shakers who have died. Their ages are also closer and closer to my own. The standard obituary is all about accomplishments—feathers in the cap as it were. The problem: when you look for the “self” underneath all the feathers, you can’t find it. All you get is feathers. Which is sad—or funny, depending upon how you see it. Reflecting on this, I decided to write my own obituary. What I wrote is basically true, which is kind of funny. And sad.